![]() ![]() Them to see others' women, other's wealth or possessions (ਪਰ ਧਨ ਪਰ ਤਨ - Par Dhanna Use eyes to see things that are undesirable etc.! For example, most of us use Without Ears: The majority of us, living in body-consciousness (sensuous life), "See without without eyes hear without years walk without feet work without Having said this, now let's try to briefly reflect on these statements: Without which one cannot see the RealityĪs It Is. Hope to gain true understanding, and, as a result, one can never hope to liberate Senses with their individual demands, coloring or covering (impurity) can never The deluded mind limits the Truth, and binds one to worldly bondage. Free to escape through the defiled senses, Self within, the linking with the Spiritual Factor is not possible no matter The complete removal of false ego-sense or complete inner surrender unto the True With one's Essential Nature within - " Joti-Svaroopa". This inner transformation results in purification of the mind, necessary for linking Upon theĭeath of the false ego (the state of Jeevanmukti), the senses become widow! Mind and the senses become the repositories of desires and cravings. ![]() The mind becomes the source of all ideas of about sense-gratification. Thus, when the senses become attracted toward their respective sense-objects, The mind is the center of all activities of the senses. The four Indriyas in the foregoing verse, all our sense-organs of perception We are repeatedly asked by the Gurbani to learn to control them. But it's not possible to satisfy desires. Objects with his sensory faculties and the pleasures they afford only make himĭesire for more and more. the genital, anus, mouth, hands and legs). eyes, years, nose, tongue and skin), and the five sense-organs of action ( Kaam Indriyas Ten physical senses, the five sense-organs are of knowledge or perception ( Giaan Indriyas Not easy at all: it's like swimming upstream! The discipline of the Gurbani prescribes sensory and mental control as the basis Greed, attachments and pride (along with their numerous variations). Theĭeath of ego translates into the end of "five thieves": lust, anger, That rises within upon the death of one's false ego-sense ( Haume). Who have conquered their physical senses and mind. AlsoĬalled Gurmukhs in the Gurbani, this is the state of those spiritual beings State of " Jeevanmukta" - living liberated or living dead. What could be the logical explanation for the statements like see without eyes hear without years walk without feet work without hands Īnd speak without a tongue? As indicated by the Gurbani, it's the transcendental Lord (the State beyond the external or physical faculties). O Nanak! Only then, by Recognizing the Hukam (Understanding the Gurbani, Gurmat, Giaan or Wisdom of the Gurbani, and then using the senses or physical receptors accordingly) can link to the Communicate without the (external or physical) tongue - like this, remain dead while yet alive (i.e. Perform (spiritual work) without (external or physical) hands. Nanak hukamu pachhaan kai taou khasamai milanaa ||1||: (The Formless, Divine Principle., within) can be seen or heard without the (external) eyes and ears. Pairaa baajhahu chalanaa vinu hathaa karanaa. Thus, contradictions exist only in the limitations of our Of us don't! This lack of understanding gives rise to the sense of apparent contradictions, We think we understand, but in reality most In the Shabad-Guru, there is no contradiction. Contradictions or confusions are only in our Mayaic minds (relativistĪnd dualistic mind). Tongue? All these seem like contradictory, paradoxical or confusing statements.īut they are not. One see without years walk without feet work without hands speak without a Nanak hukamu pachhaan kai taou khasamai milanaa ||1||:(sggs 139). Jeebhai baajhahu bolanaa iou jeevat maranaa. ![]()
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